Hide Outs and Bastions of Resistance

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The Power of ‘Bastions’

Settlers’ accounts refer to specific sites within south-east Queensland as hotspots from which Aboriginal resistance tended to repeatedly emerge. These were areas where the natural environment made camps difficult to access. Most had sufficient resources to enable groups and raiding parties to survive. These sites had secluded camps, and in some cases, stockpiles of weapons and even ‘bush pens’ for keeping stolen sheep and cattle. Here resistance leaders such as Dundalli, Yilbung and Multuggerah are reported to have retreated when pursued.

Figure 1: clearing the dense rosewood scrub which had been a major bastion for resistance

The Geography of Hideouts

Hideouts were mostly large islands, rocky/hilly regions, swampy areas or dense forests (“scrubs”).  Their geography frustrated or at times completely halted pursuers – especially Europeans on horseback.  Partly for this reason, there were concerted efforts by settlers to clear dense woods, especially near areas of settlement.

Inter-Tribal Gathering Venues and Inter-Tribal Planning

Figure 2: smoke signalling. Here in central australia, a camel train ambles past, in front of a smoke message that reads: ‘strangers have crossed to the next country.

The most useful hideouts were places that that were already a venue for inter-tribal meetings.  Such sites enabled attendees to plot combined or simultaneous attacks. For example, the triennial Bunya Festival (Blackall & Bunya Ranges) drew groups from all over southern Queensland and northern NSW. It was reported that major offensives were often launched after meetings here. Various European observers (e.g. James Bracewell) testified that much of the discussions at such meetings concerned such objectives.  Bribie Island and Fraser Island and their adjoining coastlines (Toorbul/ Pine Rivers and Cooloola) had a similar role. These areas had traditionally seen inter-tribal gatherings and tournaments for the communal fishing of the winter mullet runs.

Figure 3: ‘impenetrable’ dense forest once surrounded the valley of baroon in the blackall ranges, a major bunya meeting place

References :

  • ‘Story of South Fort Cooper Station,’ Daily Mercury (Mackay), 17 October 1945 p 6
  • Behnke, S., 2010?, The Savage Kaldadoons, http://www.gattonmurders.com/thekalkadoons.pdf, accessed30/6/2014
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  • Bloomfield, G. (1986), Baal Bellbora: The End of the Dancing Chippendale: APCOL
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  • Evans, R., 2002, Against the Grain: Colonialism and the Demise of the Bunya Gatherings, 1839-1939, Queensland Review No.9:2, Nov 2002, 64.
  • JOL Box 7072 Karl W E Schmidt (1843), Report of an Expedition to the Bunya Mountains in Search of a Suitable Site for a Mission Station, p.5, Acc 3522/71
  • Kerkhove, R., 2012, The Great Bunya Gathering – Early Accounts, Enoggera: Pemako
  • Kerkhove, R, 2014, ‘A different mode of war? Aboriginal ‘guerilla tactics’ in defining the ‘Black War’ of Southern Queensland 1843-1855,’ A paper presented July 2014 AHA Conference, University of Queensland, Brisbane
  • Kerkhove, R., 2015, Report: Indigenous Use and Indigenous History of Rosewood Scrub (Brisbane: Jagera Daran)
  • Laurie, A., 1959, UQ Fryer mss, The Black War in Queensland
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  • Reynolds, H., 1982 The Other Side of the Frontier Melbourne: Penguin
  • Reynolds, H., 2013, Forgotten War Uni of NSW, 53-4
  • Ryan, L., 1981, The Aboriginal Tasmanians St Lucia: Uni of Qld
  • Ryan, L., 2013, Untangling Aboriginal resistance and the settler punitive expedition: the Hawkesbury River frontier in New South Wales, 1794–1810, Journal of Genocide Research, 15:2, 219-232